Kittens and atheists – cute, but what’s the point?

Is this a joke, or is this serious? There have been major rows over atheist billboards all over the world, but now American atheists apparently try something new. According to the Friendly Atheist blog, a new billboard will be made public on Monday. It’s an announcement for a large atheist convention. And the billboard looks like this:

Atheist kittens

Now, I love kittens, but can someone tell me what kittens have to do with atheists? Why not, say, pigs or baboons? (Dodo anyone? – Just kidding…) But seriously, am I missing something here?

By the way, it seems, I’m not the only one who wonders about the point of the billboard. Jerry Coyne apparently also doesn’t know what to think of it.

Dawkins, jewelry, atheism, symbolism

Have you ever looked at the website of the Richard Dawkins http://richarddawkins.net, and then I mean especially the store section: http://store.richarddawkins.net/? I recently noticed that “they” (I don’t presume Dawkins is selling stuff in person) sell jewelry. In itself there’s of course nothing wrong with that. But notice that The Richard Dawkins store sells jewelry in the form of DNA-strands, and Darwin’s sketch of the tree of life. These apparently are adopted as the symbols of the atheism that Dawkins is preaching. It’s interesting to see how science and symbolism here go hand in hand. But what is also interesting, is particular dynamics that is at work here. Creationism and Intelligent Design are taking evolutionary theory as a symbol for evil. Evolutionary theory symbolizes everything that in the eyes of creationists and ID-adherents is morally wrong in our contemporary society. Creationists and ID-people consider especially Darwin’s tree of life, representing common ancestry, a deeply problematic symbol. And now here you have Richard Dawkins who does exactly that: Dawkins takes DNA and Darwin’s idea of the tree of life, and turns them into – yes jewelry, I know, but also – symbols for atheism. Science, symbolism, and ideology are getting lumped together in the discourse of the new atheism. In my view a highly problematic combination and potentially dangerous because of its ideological undertones. Wacky stuff.

Jesse Bering: “The God Instinct” (Part 2)

In this post the second, revised part of my final evaluation of Jesse Bering’s The God Instinct (in the US published as The Belief Instinct).

FOR DUTCH VISITORS: De Nederlandse samenvatting van Berings boek, is in delen HIER te vinden.

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The Belief Instinct–an interview with Jesse Bering

Later today I will post the second part of my evaluation of Jesse Bering’s The God / Belief Instinct. However, I recently found an interesting interview with Bering that also can function as an interesting summary of the book, here:

http://www.listener.co.nz/commentary/religion-as-instinct/

Note the following passage:

When we understand how the mind works in relation to supernatural beliefs, we can stop ourselves from becoming suckers at the hands of illusion. “Once we’re aware of how the illusion operates, and how mechanistic it is and how predictable it is, we can catch ourselves as falling prey to it really easily,” says Bering.

Can you spot the fallacy?

Jesse Bering: “The God Instinct” (Part 1)

A while ago, I read Jesse Bering’s The God Instinct (which is the British title, in the US the book was published as The Belief Instinct). It’s a highly stimulating book and one of the more interesting contributions to both the science and religion debate as well as the debate concerning atheism. I published my elaborate review on my weblog in Dutch, but since it attracted quite a few non-Dutch visitors who used online translation tools to make some sense out of my Dutch text, I decided to publish my final evaluation of Bering’s book in English. I now publish a revised version of that evaluation here on my website, again in two parts. This is part one. Please note that this is not the review or summary of the book, but only my evaluation of the book as a whole (in other words: it assumes some knowledge of the book already).

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A child’s perspective on Dawkins’ “The Magic of Reality”

A very interesting review in Chemical and Engineering News (of all places) of Dawkins’ The Magic of Reality. The review is a collaboration between a 46-year old father (a chemist) and his 7-year old son Max. Though the review is not completely devastating, the review does expose very nicely that Dawkins scolds at mythology where he shouldn’t and is sarcastic where he oughtn’t – and really that he really doesn’t know very well how and what children actually think…

http://cen.acs.org/articles/90/i2/Deciphering-Magic-Reality.html

Terry Eagleton vs. Alain de Botton

A while ago I read Alain de Botton’s Religion for Atheists (which for some reason was published in Dutch several months before the English edition). I was not too enthusiastic about the book (to put it mildly – and I did put it mildly in the review that I wrote). But then again, I’m no Terry Eagleton.

In the British journalThe Guardian, Eagleton published a short but brilliant review of De Botton’s book. Eagleton writes in his characteristic style, very readable, humorous, ironic, and with a conclusion that I found right on the mark:

What the book does, in short, is hijack other people’s beliefs, empty them of content and redeploy them in the name of moral order, social consensus and aesthetic pleasure. It is an astonishingly impudent enterprise. It is also strikingly unoriginal.

Is the New Atheism movement dying?

Recently, I came across a very interesting new perspective on the New Atheist movement – or rather, it’s a kind of eulogy written by R. Joseph Hoffmann, a “non-believing” scholar in religious studies (he’s a historian of religion).

In his blog entry, “Re-Made in America: Remembering the New Atheism (2006-2011)”, Hoffmann severely criticizes the New Atheists, and especially Richard Dawkins, for their fanatical rantings against religion.

Not only does Hoffmann (rightly in my view) point out the blatant ignorance of the new atheists concerning what religion is and does – they actually construct stereotypes that they sell as being “true” religion – but Hoffmann also argues that the New Atheist movement actually has had a damaging effect on the scholarly study of religion in the United States – and then I don’t mean theology, but religious studies.

Hoffmann writes:

The real success story of the new atheism is that it was bought and sold after being intellectually panned by almost all the cognoscenti who weren’t atheist activists.  In fact, as the circle closed around a tightly knit cadre of God-opposers, opposing God became virtually the sole criterion for what, in their parochial view, counted for anthropology, archaeology, sociology and the study of religion–about which all of the four (check the footnotes) were blissfully ignorant.

In other words, the New Atheists not only constructed a definition of religion, that is  false yet widely accepted (almost canonical) among atheist communities worldwide, but they also implicitly have redefined the mission of all the scholarly approaches of religion: to be scientific means to scoff at religion, to debunk it as being an illusion, not only silly but perhaps even a menace to society. The consequences of this, Hoffmann argues, are quite severe:

The willful ignorance of the new atheists matters because it makes almost impossible the work of serious religion scholars who have no commitment to belief, but who happen to feel that the study of religion belongs to and is inestimably important to the study of history and culture.

http://www.rjosephhoffmann.com/2012/01/01/re-made-in-america-remembering-the-new-atheism-2006-2011/

And do check out Hoffmann’s other blog entries, there’s much more interesting stuff there!

(Picture credits: http://www.theatheistmama.com/2006/05/is-atheism-a-religion.html.)